Welcome to Quality of Life Blog - a place to learn how to live as a Christian

Everything from trusting God to how to pray.

Wednesday, May 18, 2011

DISCIPLING

The Sermon of the Beatitudes (1886-96) by Jame...Image via WikipediaDISCIPLING

A chance to see what Jesus expects in his disciples, from those who were the
disciples He taught PERSONALLY; through simulated (Apostles) & (Jesus) biblical conversations.

ON THE ROAD TO GALILEE AFTER THE RESURRECTION
Eleven disciples walking
PETER (talking to his brother Andrew) Andrew, remember
when Jesus called us to be "fishers of men"? I don't know about you; but I'm
sure, I didn't fully understand what he meant at that time. That we would be
leaving our old life of fishing and go into, helping others find God. We are
going to need to practice Christ's teachings and share the gospel with others.
We will be able to draw them to Christ like we, as fishermen, pulled fish into
the boat with nets" Remember how Jesus had talked to us before he called us to
follow him? As we got to know him, our appreciation for what he was saying grew.
The more people that get to know us, the better chance we have to help someone
to get to know our Lord, Jesus. They will also appreciate what we have to offer
them, peace, love, etc. Although they may appreciate it fairly quickly, it will
probably take years for them to fully understand and experience their faith. I
guess, even now, we don't even fully understand or appreciate it, until we live
it. When we first met Jesus, did you realize at the time that He was pointing
the way to a new life? I certainly didn't. Did you notice how he asked us, "What
do you want?" He didn't just want us to follow him, because it was the thing to
do. We needed to examine our motives for following him. I guess the question was
really: "Were we seeking His glory or ours?

ANDREW Well when I came to get you,
I was sure that Jesus was the Messiah. Remember how excited I was. I just wanted
to tell everyone.

PETER You sure did. But you noticed, I hope that Jesus changed
my character by giving me a new name. But to get back to our calling; we knew
what kind of man he was, a radical, and I guess we sorta knew that he would
change our lifestyle, radically. You know, we have to remember that it took
years for us to grow to where we are now , spiritually. And even when Jesus
called us, he didn't do it at once. It took us time to resolve our questions;
and to build up our resolve. I guess the important thing was; that once we
started following Jesus, we never stopped. We must not push the people we work
with, but concentrate on making sure that any new disciples "keep on following
him." (Peter talking to the group of 11) You know, one thing that always
bothered me; was that Jesus chose US out of the hundreds that followed him over
time. He certainly didn't choose us because of our strong faith, because mine
certainly failed often. And he certainly didn't choose us because of our talent
and ability. Any of you guys, have any special abilities? I know, none of you,
have any special leadership skills. Or you would have stepped forward, and taken
over from me. I haven, done a very good job.

ANDREW (responding) You know what I
think, why we were chosen? Jesus must have knew that we would obey him. And I
guess that we were willing to follow him with a willing heart.

MATTHEW
(responding) Yes, I also noticed that we came from all walks of life. I guess
that God can use anyone, no matter how insignificant he or she appears. I guess
that Jesus prefers to start with ordinary people, and grow his own disciples.
His "experience grown disciples, seem better able to do his extraordinary work.'

JOHN (responding) "Matthew, your right. I also noticed how we underestimated
Jesus. We saw his miracles and yet we didn't recognize, how he could change us."
And you know, what I had a problem with also; was that I tended to want to feel
important, proud and possessive. He did give us prestige, and also opportunities
for receiving money and power. But I seemed to keep seeing, in Jesus' eyes a
tear, every time any of us got close to that. You know, like Judas."

PETER Yes,
I noticed that too. Like when Jesus drew us as aside on that mountain and warned
us after we started to prance around and give orders and find the best seats. I
remember: "Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are the meek, for they will inherit the earth." Or when he said:
"Blessed are the pure in heart, for they will see God." If I only really
understood it then; that as Jesus' disciples we can expect mourning, hunger, and
persecution. I guess we can't expect much reward till we get to heaven. Jesus
wanted us to avoid fame and fortune, so we wouldn't promote our personal
interests, but His only. YES, and remember that day on the lake when i was
trying to show you guys up, with my faith; by walking on the water. Well I
panicked in the storm. But you guys also panicked in a storm, when Jesus was in
the boat with us. And we panicked even though we were doing something we were
experienced at and we knew Jesus could perform miracles. I guess we really
didn't believe yet that Jesus was God. Jesus' power that calmed the storm can
also help us deal with the problems we face. Jesus was willing to help if we had
only asked him. We should never discount his power again, even in terrible
trials.

ANDREW You know Peter, you were speaking of leadership skills earlier.
You should us Jesus' approach. He gave us power to do our job. He gave us
specific instructions so we knew what to do. Remember, "Take nothing for the
journey - no staff, no bag, no bread, no money, no extra tunic. Whatever house
you enter, stay there until you leave that town." Jesus told us how to deal with
tough times, "If people do not welcome you, shake the dust off your feet when
you leave their town, as a testimony against them." And he held us accountable.
You might want to try it.

PETER You are probably right. We should probably
include sending the disciples out in pairs. They could strengthen each other,
especially when they face rejection. And even though Jesus may give us power,
teamwork will also."

ANDREW Good. But lets go back a moment to what you were
saying about the storm. You were right about us not believing Jesus was really
the son of God. I think it was for multiple reasons. The first being that we saw
him as another human. And I know for me, it included; how could Jesus pick me,
just an ordinary human. I think, that I had trouble remembering that being God,
he was more interested in his glory and his will being done, then answering to
my wants. I think I had trouble connecting Jesus' power (as example feeding the
5,000 and walking on water) to my life. Even with all of that, I still couldn't
believe that he would care, and even more, act in my life. But he did. I guess,
that is what experience does for us.

JOHN Right. That boy with the fish, was a
good example. If we only have looked at; that Jesus usually preferred to work
through other people. There he took what a young child had to offer and used it
to get thee job done. We must never think age, young or old, is a barrier to
being used by Jesus. And you know, we probably had even more resources than that
boy's fish; but all we seemed to be able to concentrate on was, that we didn't
have enough, so we didn't want to use what we had. The boy gave what little he
had, and it made all the difference. If we offer nothing to God, he will have
nothing to use. But he can take what little we have and turn it into something
great.

PETER Yes. You know what would help us do that, is to keep praising God
for what we do have, from our breath to our clothes. This will help us remember
all Jesus does for us, and then it will be natural for us to expect Jesus to
help. Faith is a mind-set that EXPECTS God to act. When we do this, we can
overcome our fears. And you know; that same approach could help us respond to
others needs. I am still embarrassed by that time we wanted to get rid of that
women who had the demon. If we only remembered all the times Jesus helped
others. It is easy to become so occupied with spiritual matters that we miss
real needs right around us. Especially if they cause us inconvenience or they
are not the right people. Instead of being bothered, we should be aware of the
opportunities that surround us. We should also be open to the beauty in God's
message for ALL people, and make an effort not to shut out those who are
different from us.

ANDREW You are right, but remember that Jesus warned us, to
be careful to be sure that the people we work with fully understand who Jesus
is, their Savior AND Lord. And we can only do that if WE fully BELIEVE that
first. And that will help us, help others in dealing with suffering. Often their
most difficult temptations could come from us trying to protect them from
discomfort. You know something like, "Surely God doesn't want you to face this."
We or they do not know what God's will is or what is better for HIS glory. We
and they must just trust and believe.

This is the end of Scene 1

SCENE 2 -
SITTING TOGETHER IN A GROUP

Sitting ANDREW Let's take a break.
PETER (Sitting
down in a group) Ok, I wanted to ask the group anyway, if they were like me,
having trouble understanding Jesus' mission.

Did you guys have trouble understanding what Jesus meant when he said, "Don't
tell anyone what you have seen, until the Son of Man has been raised from the
dead." I know when I joined in asking him, "Why then do the teachers of the law
say that Elijah must come first?" That I was showing that I didn't have a clue
on what he was saying.

I now realize; that he was predicting his death and resurrection. But I think
part of my confusion, was in trying to understand why Jesus wanted to go to
Jerusalem, if he thought he was going to die. But I guess we were very slow in
understanding Jesus. I mean we were there and saw the miracles and yet it took
us along time. We certainly can't expect more from our disciples.

JAMES
Responding Well I've started to realize that only through dying, Jesus could
show his power over death and his authority to be King over ALL things.

PETER
I now know you are right, but at that time I didn't believe it. That reminds me of
another time when our unbelief got us in trouble with Jesus. Remember when we
were unable to drive out the demon, and then we asked Jesus why. He sure pointed
out our lack of faith by saying, "O unbelieving and perverse generation, how
long shall I put up with you?" And then he went on to say, "Because you have so
little faith. I tell you the truth, if you have faith as small as a mustard
seed, you can say to this mountain, `Move from here to there' and it will move.
Nothing will be impossible for you."

I guess we were trying to drive out the demon with our abilities instead of
having any faith in God doing it. There is great power in even a little faith
when God is who we are trusting, to produce results. ANDREW Interrupting That is
no doubt part of the reason why Jesus had to take so much time to train us,
instead of preaching to the multitudes. He knew how important it was to equip us
to carry on when he returned to heaven. Deep spiritual growth isn't instant,
regardless of the quality of experience or teaching. We have to be sure to give
our disciples that same time.

PETER I think we became to preoccupied with the
organization of Jesus' earthly kingdom; that we lost sight of the need to
concentrate on learning from Jesus. I now realize that if we had sought a place
of service, instead of positions of advantage, we would have been more willing
to learn. It sure was difficult to identify with "children" - and become weak
and dependent people with no status or influence. Responding

ANDREW Yes, we
often take all of what Jesus has taught us for granted. Because we are
privileged to know so much about Christ, we must be careful to follow him. We
need to remember; that with privilege comes responsibility.

PETER Jesus sure
warned us against hypocrisy - trying to appear good when one's heart is far from
God. Each of us must resist the temptation to settle for the appearance of
respectability when our hearts are far from God.

I think that was part of why we all got upset with James and John for trying to
grab the top positions. But Jesus taught us that the greatest person in God's
kingdom is the servant of all. Authority is given not for self importance,
ambition, or respect, but for useful service to God and his creation. Responding


JAMES Your right, but in my defense, we all had the wrong idea of Jesus'
kingdom. But Jesus' kingdom is in the hearts and lives of his followers.
Responding

JOHN Yes, we were more concerned about ourselves and how if Jesus
would die or went away; what would become of us.

PETER Yes, well we all declared
that we would die before disowning Jesus. But a few hours later, however, we all
scattered, except for John. Talk is cheap. It is easy to say we are devoted to
Christ in the good times, but our claims are meaningful only when we are tested
in the crucible of bad times.

JOHN Well we all have been guilty of denying that
Christ is Lord of vital areas of our lives or of keeping secret our identity as
believers in times of pressure.

Well I know I'm not excusing myself by pointing at others whose sins seem worse
than mine. Instead, I need to come to Jesus for forgiveness and healing.

I'm sure that Jesus did not wash our feet just to get us to be nice to each
other. His far greater goal was to help us be humble when we were serving God,
serving others, and reaching out to all people who need the message of
salvation.

PETER I'm sure that I, of all people needed to hear that. But I am
also glad that Jesus forgave us, even after we had disowned and deserted him. I
know, because of that forgiveness, I can love him even more.

SCENE 3 The eleven
disciples reached the mountain where Jesus had told them to go. When they saw
him, they worshiped him: but some doubted. Then Jesus came to them and said,

JESUS All authority in heaven and on earth has been given to me. Therefore go
and make disciples of all nations, baptizing them in the name of the Father and
of the Son and of the Holy Spirit, and teaching them to OBEY everything I have
commanded you. And surely I am with you always, to the very end of the age. When
someone is dying or leaving us, his or her last words are very important. Jesus
left the disciples with these last words of instruction: they were under his
authority; they were to make more disciples; they were to baptize and teach
these new disciples to obey Christ; Christ would be with them always.
Jesus is Lord of the earth.

We are to go - whether it is next door or to another country - and make
disciples. It is not an option, but a command to all who call Jesus "Lord." We
are not all evangelists in the formal sense, but we have all received gifts that
we can use to help fulfil the Great Commission, As we obey, we have comfort in
the knowledge that Jesus is always with us.
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Tuesday, May 17, 2011

The purpose of this subject

Jesus is considered by scholars such as Weber ...Image via WikipediaThe purpose of this subject
The purpose of this subject was to bring the disciplines of prayer, reflection, decision-making, and shared responsibility in God's Plan to bear on the stresses and strains of life as you are experiencing them at present. The exercises that we have done are illustrative of individual and shared paths of spiritual growth. May they encourage you, first of all, in your relationship with the God we know in Jesus Christ, and second, in the exercise of your gifts of living.

You may feel that the way of living we have been considering is a quantum leap from your present experience. Not only do you feel that you are in left field; you are in another state, maybe another country. That probably overstates the case, but even if it is an accurate description of your situation you need not be discouraged. You do not have to be advanced in the intricacies of sainthood to begin to move into holy obedience. You do not even need to know all of the problems or pitfalls. You need only one thing: a desire to know
God and to train with Him and His plan for you. Indeed, I would go so far as to say that the very fact that you are participating in this training program is desire enough for God to begin bringing the grace of holy obedience into your life.

You can trust God to individualize the training: some things he will no doubt urge you to ignore; certainly he will teach you many personalized steps this training program does not cover. Above all, seek to be attentive to your Top Coach, whether through this training program or beyond this program.

We are to discipline ourselves to 'seek first the Kingdom of God." This focus must take precedence over absolutely everything. We must never allow anything, whether deed or desire, to have that place of central importance.

Let go of all distractions until you are driven into the Plan. Allow God to reshuffle your priorities and eliminate unnecessary activity. Mother Teresa of Calcutta said, "Pray for me that I not loosen my grip on the hands of Jesus even under the guise of ministering to the poor." That is our first task: to grip the hands of Jesus with such tenacity that we are obliged to follow his lead, to seek first his Kingdom.

The next step is so simple I am almost embarrassed to mention it, and yet it is so important that I must. Begin now to obey him in every way you can. Start right where you are, in the midst of all the tasks that press in upon you. Do not wait for some future time when you will have more time or be more perfect in knowledge. The Roman governor Felix wanted to wait for a more 'convenient season,' but we all know that there is no more convenient season. "Today when you hear his voice do not harden your hearts," warned the author of Hebrews (Heb. 3:7-8). Right now, as you read these words, ask for an increase of the guidance of God your Father. In every task of your day seek to live in utter surrender, listening and obedient.

Some more advice in holy obedience is to get up quickly and keep going if you stumble and fall. You will fall, you know.

But when we do fail we do not need to give excessive time mourning the loss. We need to get up, and start again immediately. Nor should we linger long at the site of battles won. The issue in holy obedience is not whether we failed or succeeded yesterday or this morning, but whether we are obedient now. So Act Now, and put your training plan into Action.

We now will go into specifics of living.
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Monday, May 16, 2011

What are the historical patterns of the role of spiritual trainer?

Anthonis van Dyck - Die Ausgießung des Heilige...Image via WikipediaWhat are the historical patterns of the role of spiritual trainer?

•a person 'possessed by the Spirit', characterized by personal holiness of life, a closeness to God;

•a person of experience, one who has struggled with the realities of prayer and life, who has encountered his/her own passions, inner conflicts, darkness and light;

•a person of learning (though without spiritual maturity this can be dangerous), one steeped in scripture, and in the Fathers and Mothers of the church;

•a person of discernment, one of perception and insight, of vision, one who can read 'the sighs of the times, the writing on the walls of the soul'.

•a person who 'gives way to the Holy Spirit', who helps others to recognize and follow the inspirations of grace in their lives, to assist in reading ' the breathings of the Spirit'.

Tilden Edwards in his book Spiritual Friend: Reclaiming the Gift of Spiritual Direction, has a chapter on 'Seeking a spiritual friend' (pp105ff). He canvasses such issues as:

•age: it is best to choose someone 'in the second half of life: roughly thirty-five or older'.

•sex: where there is a choice between two good people of different sexes, Edwards suggests choosing a trainer of the opposite sex to yourself.

•experience: 'seek out someone who is confident in experience yet humble in it'.

•personality: look for complementary - if you are analytical, seek a more 'feeling' type of person as spiritual trainer, and so on; avoid extreme differences as rapport may be difficult.

•your present spiritual path: it is important that your friend/trainer have some experience of and sympathy for your path; a sympathetic yet critical experience of different paths is best of all.

•someone outside your immediate institutional context; a lay person should look to someone other than his or her own pastor/minister.

•ideally a trainer/guide should not be too distant, because contact needs to be fairly frequent at least in the initial stages of the relationship; if necessary, letters and audio tapes may supplement personal contact, but can rarely replace it successfully.

•exploration phase: mutual expectations and basic compatibility need to be explored without a 'permanent' relationship being implied; there needs to be a reasonable 'personality fit' and sympathy (though not necessarily identity) of outlook; if in doubt, sleep and pray on it.

•covenant phase: clarify what is really important for you in the relationship, and how you will know if it is remaining 'on the track', and fruitful in your spiritual formation. Consider practical issues like frequency and place of meeting; length of consultation sessions; the place of discussion; shared and silent prayer, 'homework' and preparation, the primary role(s) of the trainer (listener, supporter, confronter, theologiser, prayer, counselor, etc.): other mutual expectations, times for evaluation, prayer.
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Sunday, May 15, 2011

Spiritual training

Beatitudes, Russian Orthodox Icon (detail)Image via WikipediaSpiritual training
Spiritual training is the application of theology to life. Since life, as progressive relationship with God through Christ and the Holy Spirit's guidance, is carried on in the world, it ultimately must control all aspects of life.

The 'cure of souls', the pastoral guidance of a person's spiritual life by counsel and prayer through the illumination, grace and power of the Holy Spirit, this defines what has traditionally been termed spiritual direction or spiritual training.

The discipline of spiritual training has had a long history and profound impact on the life of the Christian church down the centuries.

There is some resistance to the thought that any one person, clergy or not can 'train' another's spirituality. Yet in the sense of prayerful counsel in the context of theological reflection and pastoral experience, it is not so easy to draw a line between 'trainer' and 'counseling'. In the best understanding of the concept, a spiritual trainer is neither a judge nor a dictator, but 'a physician of souls', one who seeks to diagnose the condition of the soul with all its graces and ills, and to assist it into the way of growth'.

The role of 'training' might be viewed as a signboard indicating a number of alternative routes from where one is now standing - the route taken is finally the responsibility of the directee. Training or guidance must always be weighed against Scripture, conscience, church teaching, personal prayer, and the dictates of common sense. So spiritual training is really a form of pastoral care which offers to help another person relate better to God, and to live out with integrity the implications of that relationship.

The two areas most aided by the discipline of spiritual training are self understanding in the light of Christ, and growth in faith and prayer. Fairchild, in a 1982 article, has set out guidelines for spirituality and spiritual direction/training. He compares and contrasts psychotherapy, counseling and spiritual training, and suggests that the latter process begins in 'yearning for coherence and communion'. Searching for God and personal meaning. A sense of shallowness or loss of soul and disillusionment'. The goal tends to be 'continuous' conversion; letting go of resistance to discovery of deeper identity evoked by God. Ego is reduced: 'Now I live, no longer I, but Christ lives in me' (Galatians 2:20). Desiring and choosing differently, for example, the Beatitudes. Again, the attitude of the guide/trainer is 'to dialogue together in the presence of mystery; willingness for God's intention to be realized through surrender of self-definition...' According to the seventeenth century Benedictine Dom Augustine Baker, 'In a word, (the trainer) is God's usher, and must lead souls in God's way, and not his own' - in other words,, lead the searcher to the true 'coach', God himself, as he teaches and directs through the inward dwelling of the Holy Spirit.
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Saturday, May 14, 2011

Inventory of Continuing Education Interests

Inventory of Continuing Education Interests

As a preliminary exercise in identifying where you might most fruitfully begin to pursue further knowledge and experience in Christian living, you are invited to complete the following chart. Because it is designed for use in a variety of situations, it can only have rather general parameters.
  • Be as specific as you can about your own needs and interests as you fill it in. If necessary, add your own categories at the bottom of the list.
  • Tick any area which applies to you, and write next to it your particular interest in continuing education for Christian living, and where you believe you might find resources to help meet that interest. You may need to distinguish between 'knowledge about', and 'skills or abilities' in some of the areas. Finally, it may be necessary to refer to your trainer for details of courses, libraries, retreat centers, coaches or counselors.


A. AREA OF INTEREST NATURE AND LOCATION OF RESOURCES-EDUCATION


1. Theology
2. Biblical studies
3. Church history
4. Ethics
5. Christianity and society
6. Religious education
7. Prayer and meditation
8. Spiritual guidance
9. Marriage and family
10. Conflict management
11. Stress/burnout management
12. Simplifying life-style
13.
14.
15.

* If you have filled in more than three or four of the above areas, consider which items currently have highest priority for you. Write in here your intentions about pursuing further education in these areas of living:

B. PRIORITY AREAS WHO TO CONTACT MY OBJECTIVES DATE TO BEGIN

1.
2.
3.
4.

Comments:

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Thursday, May 12, 2011

Individual Reflection

The Descent of the Holy Spirit in a 15th centu...Image via WikipediaIndividual Reflection
Consider the applicability of the above to your situation in living. if it has some possibility of encouraging a support group or individual to contribute to the enhancement of your living, identify specific changes to its format or wording which would be needed to meet your needs. You may want to make notes beside items, or add new areas of more direct relevance to your experience and field of need.

Agenda

While a group is unlikely to find difficulty in identifying issues of mutual concern for discussion, it is important that these not degenerate into 'gripe sessions'. Instead, it is suggested that members all bring as 'homework' individual preparation. In the whole group, or in pairs or triplets, share individual conclusions and interpretations; encourage each other to recognize:

1.existing strengths; and

2.areas which apparently need further work or thought.

Close with prayer for each other; seek to affirm each other's living and concerns at this time, and pray for the continuing guidance of the Holy Spirit in specific areas of the lives of group members. While it may take some time to establish this level of sharing, trust, and openness in prayer, the benefits are considerable.
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Wednesday, May 11, 2011

An invitation to reflect on living

Stained glass at St John the Baptist's Anglica...Image via WikipediaAn invitation to reflect on living
Small reflection groups to be effective, requires:

•commitment to regular and punctual attendance by all group members

•confidentiality, with nothing discussed in the group to be repeated outside, except with the mutual agreement of all members

•honesty and trust between group members, or nothing worthwhile will be shared

•a willingness to hear constructive criticism and to move on from previous attitudes and priorities where this seems appropriate

•members who are not 'yes' people, but prepared, with due care and forethought, to challenge the way things are at present, and encourage a new vision of the way things could be in living.

An invitation to reflect on living

The aim of this informal group is to help you reflect on personal aspects of the direction and effectiveness of your living. The group will, provide you with constructive criticism as well as being a source of personal support and encouragement. It can help you understand better your own strengths and non-strengths in living, and so have a positive contribution to your personal development and ability to live and work with others. It can act as a sounding board for ideas or personal concerns not appropriate in the family, and it can be a source of insight and support for you, in the midst of the stresses and strains of life. It should be a crucible out of which you will be learning how to build each other up for your mutual life as parts of the body of Christ.

Some of these things happen spontaneously or accidentally from time to time; ideally this group can help them happen more intentionally and more regularly, and give you an external 'push'' to review your own journey of faith, and your own roles as spouse, parent and Christian. Trust and confidentiality, need it be stated, are pre-requisites for the life of the group, and so also are humor, celebrations and prayer!

The points listed below may give the group the excuse to open up ideas and discussion, but the list is in no order of priority and by no means exhaustive:

•perceptions of the transition into the life as a Child of God, the process of adjustment and change for you and your family

•perceptions of the community as the place of life together

•adjusting to expectations of leaders, Christians, congregations, the community, and of yourself and your family

•what do you enjoy most in life? why?

•getting helpful feedback on how you are 'coming across'; how you and the family seem to be coping

•recognizing gifts; recognizing missed opportunities for help, or for personal and family growth

•causes of personal and family frustration or stress, and ways to possibly overcome these

•what do you yearn for most in your life?

•reflection on time allocated to various tasks and responsibilities, work and family and other, 'business and pleasure'

•personally accounting for 'the faith that is in you', that give life meaning

•your continuing education, becoming more competent; mental stimulus, spiritual growth

•your physical and emotional health

•sources of satisfaction and encouragement

•working with conflict; and with apathy

•communicating with different groups

•being accountable to God

•what is not yet in your life?

•your family, ten years from now

•prayer and spiritual nourishment

•anger, guilt, powerlessness, regrets

•ministering to your family; to the sick and bereaved; to the young and the aged, etc.

•your willingness to be ministered to, to receive care yourself, to accept help

•unresolved questions of faith and belief

•ways of introducing change, encouraging involvement, motivating people, freeing up resistance

•difficult jobs, things you put off or avoid

•non-Christian interests, responsibilities, hopes
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